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Keris


Art of Weapon

Keris; A beautiful dagger
photo collection of Eyang Kusumo
Keris is a typical Indonesian and South East Asia traditional stabbing weapon. Based on ancient documents, a dagger in the initial form has been used since the 9th century. The use of the Keris itself scattered in clumps of Malays community. At the present, Keris commonly known in the area of Indonesia (especially in the areas of Java, Madura, Bali / Lombok, Sumatra, part of Borneo, as well as some of Sulawesi), Malaysia, Brunei, Thailand and the Philippines (particularly in the Mindanao region).
In Mindanao, the form of weapon, which is also called the Keris, is not a lot of similarities though also a stabbing weapon.

Luxurious carved on a body (wilah) of Keris

The body of Keris commonly have 2 main model that are winding blade model and straight blade model.
Javanese people assume that different form of Keris has different supra-natural effects. Please note that for Javanese community, besides being used as a weapon, Keris is also often considered to have supernatural powers. These weapons are often cited in a variety of traditional legends, like the Keris Mpu Gandring in legend of Ken Arok and Ken Dedes. Procedures for using Keris will be different depending on their respective regions. In areas such as Javanese and Sundanese, a Keris is placed in the rear waist in a peacetime, but then placed in front on the war.


Warangka (Sheath) of Keris
Keris sheath is a component that has specific function, especially in the Java community's social perspective; it could come from their assumption that the sheath of Keris actually is the 'dress' of Keris itself and a dress will always  the part that observably.  Sheath was originally made ​​of wood (commonly is teak, sandalwood or Timoho). In line with the times by an additional function as a reflection of social status for its users, the top of the sheath (named Ladrang-Gayaman) often replaced with ivory.


Wilah or Wilahan, the body of Keris
Wilah or wilahan is the main part of a Keris, wilah made of metal and the body of a Keris. There are various styles and forms of wilah, style and form of wilah named dapur, some famous dapur names are jangkung mayang, jaka lola, pinarak, jamang murub, bungkul, kebo tedan, pudak sitegal, etc...


At the base of wilahan, there is a small stick named Pesi, which is the lower end of the wilah of a Keris. This part is useful for implanting wilah to the handle of keris. Pesi in length is about 5 cm to 7 cm, with a cross section of about 5 mm to 10 mm, long round shape like a pencil. In Eastern part of Java Pesi known as Paksi, in Riau called Puting, while for the regions of Sarawak, Brunei and Malaysia called Punting.
Details of Wilah

At the base or the bottom of the Keris is called Ganja (Malay peninsula people name it as Aring). In the center there were pesi hole (round) just to enter a pesi, so that the  wilah and ganja will always be one. Cultural observers say that the unity of them is symbolizes the unity of the phallus and yoni. Which ganja represents the symbol of yoni and pesi symbolizing phallus.


Luk
From its shape, Keris can be divided into two major categories, Straight Keris and Winding Keris.  Luk is winding form of a wilah (body) of Keris, so that Luk will find only in a Winding Keris. One simple way to calculate luk is by counting the luk from the base of wilah toward the tip. Calculated from the convex side and carried on both sides of this side of the (right-left), then the last number is the number of Luk  and the number of Luk is always odd, the smallest amount of Luk in a wilah is three (3) and most Luk is thirteen (13). If there are a number of Luk on a wilah was more than thirteen, usually called Kalawija Keris, an unusual Keris.